Mind-Body Interventions : ​ค้นหาหนังสือธรรมะ หน้า 33 / 72

Wisdom This brightness didn't hurt my eyes. I compared the crystal ball to a yolk because I couldn't think of anything else that was similar to what I saw. I continued focusing at it peacefully, when

In this passage, the author describes a transcendent experience during meditation where crystal balls symbolize peace and awareness. The journey highlights the contrast between active thought and a st

Journey to Joy 302 "As you meditate on a daily basis, you will notice the positive changes in your life, whether it is sleeping or waking up in peace, sitting, standing or walking with happiness. Your

In 'Journey to Joy', Luang Phaw Dhammajayo emphasizes the transformative effects of daily meditation. Practicing meditation can lead to peaceful sleep, waking up with joy, and a general sense of vital

84 Basic Dhammakaya Meditation tart by adjusting your sitting position. If you sit on the floor, sit Stent hand, palms up, your right index finger gently touching your left thumb. Place both hands on

This text guides you through the basic techniques of Dhammakaya meditation, emphasizing the importance of adjusting your sitting position for comfort. It encourages you to close your eyes gently, brea

鬼 他们受恶报折磨的业者 鬼鬼曾经在前世是人为人或天人时， 造了很重的恶业， 在大地狱、小地狱 以及阴间偿还大部分， 但剩余的业力使之转生的鬼魂。 它们的生活非常的痛苦， 寿龄相当于人类的几百万年。 鬼鬼有很多种，很多氏族，

鬼魂的痛苦源自于前世所造的恶业，而它们在大地狱、小地狱及阴间偿还了大部分业力，然而依然残留的业力使其转生为鬼魂。它们的生命历程极为痛苦，寿命相当于人类几百万年。为了摆脱鬼的身份，必须依靠回向的功德或还清所有业力。更多内容请访问 dmc.tv.

Here is the extracted text from the image: --- Those who are not born during the life of a Buddha must seek refuge in the Lord Buddha’s teachings, unaware of His appearance. Our country’s ancestors

Those not born during Buddha's time must seek refuge in His teachings. Our ancestors, through meditation, recreated His image in Buddha statues, enriching our faith and spiritual knowledge. Contributi

Of the three canonical passages mentioned above, only the first, namely the Aggañña-sutta passage, contains the term dhammakāya, while the other two do not. The reason for which all these passages are

This study reexamines the term dhammakāya in specific Pali canonical passages, notably the Aggañña-sutta, contrasting it with previous scholarly interpretations that often exclusively link the term to

D.III.84 Vāsettha and Bhāradvāja, he whose confidence in the Tathāgata is settled, rooted, established, solid, irremovable by any ascetic or brahmin, any deva or Māra or Brahmā or anyone in the world

In this passage, Vāsettha and Bhāradvāja discuss the unwavering confidence in the Tathāgata, stating that those deeply rooted in dhamma can claim to be heirs of dhamma. The term 'dhammakāya' and its i

early texts that 'dhammakāya' must be singular. 100 In any case, the verse conveys the meaning that a Paccekabuddha has dhamma(s) as his body (or bodies), where 'dhammas' refers to the qualities perta

This study analyzes the term 'dhammakāya' and its relation to enlightenment. Dhammakāya is presented as a singular concept applying to both the Buddha and Paccekabuddhas, emphasizing that 'dhamma' ref

mental qualities128 or purity,129 or identifies it with realities to be attained or experienced spiritually by noble disciples through the penetration of the noble paths.130 In one instance, he connec

This text examines the term dhammakāya as articulated by Buddhaghosa, linking it to spiritual realities and teachings of the Buddha. It highlights the role of dhamma-vinaya as a guiding principle and

Some of the qualities or forms of wisdom listed in the text are exclusive to Buddhas such as omniscience (sabbaññutāna), intrepdity (vesārajjanāna), and the ten supreme intellectual powers of a Buddha

The text highlights unique qualities of wisdom exclusive to Buddhas, including omniscience and the ten intellectual powers. It discusses the dhammakāya as the embodiment of a Buddha's inner wisdom, di

Although there is no date on the manuscript, the dhammakāya verse has been known in the Lan Na regions for many centuries. It also appears on a 16th century stone inscription unearthed at the site of

The dhammakāya verse has been recognized in the Lan Na regions for centuries, with historical inscriptions confirming its existence dating back to the 16th century, specifically at Wat Tham Suea in Ph

7 This is very important because it is the place where you were born. If you go to different foundations, start from foundation 7 to 6, 5, 4, 3, 2, 1 and then go to the new one. If you do not, you wil

This text discusses the significance of foundational stages in personal growth, emphasizing starting from foundation 7 down to 1 before moving onward. It highlights the connection between physical wel

ฟังหลวงพ่อแนะนำหลักการทำสมาธิให้คุณหมอแล้ว ถ้าหลวงพ่อถามว่า แล้วโภคทำสมาธิ เพื่ออะไร? นิกล่

นี่เป็นข้อคว

เนื้อหาเกี่ยวกับการทำสมาธิและการเติบโตส่วนบุคคล โดยเฉพาะการฟังคำแนะนำจากหลวงพ่อและการสะท้อนถึงการเปลี่ยนแปลงในชีวิตประจำวัน รวมถึงความรู้สึกต่างๆ ที่เกิดขึ้นเมื่อเผชิญกับสถานการณ์ที่ท้าทายและการดูแลตั

หลักฐานธรรมภายในคัมภีร์สุทฺโทธิโราณ 1 ฉบับประชาชน ย่อมปราศจากการไป และการมา”18 ส่วนอุษาสหสิรฺกา (Aṣṭāśasrikā Prajñāpāramitā 18000 lines: 2nd phase) ก็มีกล่าวถึงมหาปูรษัษฏักษณะแห่งพระพุทธองค์ 3. สัณฑ

บทความนี้ได้กล่าวถึงความสำคัญของคัมภีร์สุทฺโทธิโราณ และการสื่อสารถึงธรรมะภายในที่สำคัญ รวมถึงบทบาทของอุษาสหสิรฺกา และปรัชญาจากวัชรฉฺกา ที่มีอิทธิพลอย่างมากต่อนโยบายทางพุทธศาสนา มุ่งเน้นที่บทข้อความสำค

หลักฐานธรรมภายในคัมภีร์พุทธโบราณ 1 ฉบับประชาชน ประดาไดด้วยรัตนชาติ และธรรมภายของตกคตเปรียบการไม่แตกทำลายไปของมัดรายในแม่น้ำคงคา ซึ่งยังคงอยู่ที่เดิมแม้ถูกไฟผาลลายอยู่24 ในด้านการปฏิบัติ คัมภีร์สังกาว

บทนี้พูดถึงหลักธรรมในคัมภีร์พุทธโบราณที่อธิบายธรรมชาติของวิญญาณและการทำลายกิเลส เพื่อเปิดเผยความบริสุทธิ์โดยกำเนิด อายวิญญาณถูกเปรียบเทียบกับคลื่นในมหาสมุทรที่มีบทบาทสำคัญในการสร้างและรักษาสรรพชีวิต ท

Now this again, Master Kassapa, is evidence to me that there is neither another world, nor rebirth other than of parentage, nor fruit and result of deeds well - done and ill - done.' 9. 'Well then, P

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l

37 MA. "Members of the clan" (gotrabuno) are those who are monks merely in name. They will go about with a piece of yellow cloth tied around their necks or arms, and will support their wives and child

This text discusses the notion of 'members of the clan' (gotrabuno), highlighting those who are monks in name only while still engaged in worldly activities like trade and farming. It emphasizes the s

The Vitality of Absorbing 9. Dana Sutta 3. "he gives a gift with the thought, 'This was given in the past, done in the past, by my father & grandfather. It would not be right for me to let

The text delves into the Dana Sutta, emphasizing the importance of giving as a custom passed down through generations. It highlights two perspectives on gift-giving: one derived from family tradition

PHRAMONGKOLTHEPMUNI 43 the beginning of the path to spiritual attainment. He was overjoyed. Even the midday meal tasted extraordinary delicious that day. He looked forward to continuing a long medit

In this text, Sodh Chandasaro embarks on a profound meditation session, making a resolute vow to attain enlightenment similar to the Lord Buddha. As he meditates in front of the main Buddha statue, he

in meditation. Having achieved this high level of meditative attainment, Chand asked Thongsuk to show her how to traverse to the afterlife realms so that she could find her father. With Thongsuk’s hel

The text narrates the spiritual journey of Chand, who, through her meditative attainment, learns to navigate the afterlife realms to aid her father's redemption from hell. Utilizing her Dhammakaya Bod